Jhum Cultivation is without doubt one of the oldest cultivation system practiced all through the tropics and subtropics (zones of excessive rainfall, average temperature, and steep slopes) for the reason that time of Neolithic interval (1300-3000 BC). In accordance with the findings of the Central Forestry Fee of India in 1984, 6.7 million ha land of cultivable neighborhood was affected by jhum within the nation. The individuals of north-east India follow jhum cultivation on hill slopes. Jhum cultivation contributes 85% of the whole cultivation in north-east India. Inhabitants explosion and emergence of recent technology of youth cultivators inspired growing demand for cultivable land which resulted discount of the cycle of cultivation from 25-30 years to 2-Three years as a result of abandoning and re-occupying of fallow land incessantly. Fallow cycle of 20-30 12 months prevalent throughout precedent days, helps the land to return to its pure situation after the anthropogenic disturbances. However on account of discount of cycle to 2-Three years, the resilience of ecosystem is interrupted and the standard of the land is get worsening daily.

What’s Jhum Cultivation?

For jhum cultivation farmers usually choose a forest patch and clear fell the vegetation usually in between the month of December and January. After that they burn the vegetation as per their requirement. Throughout this follow, small cut-trunks portion and roots of the vegetation are usually not eliminated. The herbs, shrubs and twigs and branches (slashed vegetation) are burnt in between the month of February and March. Seeds are sowed in the course of the month of April and Might. Farmers will proceed the jhum cultivation for just a few years and go away the cultivated space and keep on search to shift to a second forest websites. After leaving the second website they are going to return to the earlier website, and as soon as once more follow jhum cultivation on it. From the perspective of abrasion, the second 12 months of jhumming cycle is extra hazardous than the primary 12 months.

Jhum Cultivationin TRIPURA

As part of their custom, majority of the tribes in Tripura follow shifting or jhum cultivation as the first supply of their livelihood and have been popularly referred to as jhumias.

In accordance with the Tripura Human Improvement Report 2007, vital populations in Tripura are primarily depending on forests and jhum cultivation as their predominant supply of livelihood.

In accordance with J.B. Ganguly (1969), by the 12 months 1961, there have been about 25,000 households who practiced jhum cultivation within the state. By 1978, this quantity had elevated to 46,854 households, of which about 23,292 households have been primarily depending on jhum for his or her livelihood. By 1987 the estimate was revised to 49,800 households that have been kind of depending on jhum cultivation for his or her livelihood. In accordance with the report of Division of Tribal Welfare Govt. of Tripura in 1999, 51,265 households have been depending on jhum cultivation. Variety of jhumia households was discovered to be highest in Dhalai and South District. The Division of Forest, Govt. of Tripura, of their first-ever Census on hardcore shifting cultivators within the sate in 2007, discovered 27,278 households (or 1, 36,000 individuals) depending on jhum cultivation.

Jhumia settlement initiatives in Tripura

Though there’s a clear decline within the variety of jhumia households within the Tripura state, nonetheless an excellent variety of household persevering with the jhum cultivation within the state. Virtually 10 p.c forests space is beneath jhum or shifting cultivation within the State. The primary try of settlement of jhumias in Tripura was began in 1930-31, when Maharaja Bir Bikram Manikya put aside an space of 28,490 ha in Khowai Sub-division, known as Kalyanpur Reserve, for the settlement of jhumia households. In 1943, the world was elevated to 505,053 ha and the Immigration and Reclamation Division was opened newly to develop the huge tracts of untamed land to populate these areas. Maharaja Bir Bikram Manikya additionally developed a basic coverage to analyze the urge of jhumias to convey them to settled plough cultivation and Tenancy Act (Tenant and Landlord Act, 1886) of the state supported the jhumias with a particular incentive for persevering with plough cultivation. However these efforts have been proved to be unfruitful to resolve the issue of jhumia settlement within the state.

Systematic efforts to regulate jhum cultivation and settle the jhumias within the state began in 1953, with adoption of a two-dimensional (short-term and long-term) technique to deal with the problems pertained to the ecological stability and financial development of the state affected by jhooming. The short-term method included measures to enhance yields from jhooming and reduction measures pending their resettlement, whereas the long-term measures have been designed to wean the jhumias away from jhooming and resettle them by way of alternate occupations within the specifically setup colonies. Each these settlement and colonization schemes have been a part of the general technique of the “shifting cultivation management scheme” initiated within the first plan interval. Below the settlement scheme, every jhumia household was given cultivable land appropriate for settled agriculture and a money grant (Report of the Commissioner for Scheduled caste and tribes, 1955-56). Authorities has established colony for the jhumias and allotted a dwelling home to every household beneath the colonial scheme with the amenities required for his or her well being, schooling, poultry farming and advertising. Until the interval of implementation of Ninth 5 Yr Plan, above 49000 households rehabilitated with the help of settled agriculture within the state.

Foremost causes behind persevering with Jhum Cultivation in Tripura

Adjustment drawback with non-tribes within the settled space: Since tribal are very a lot keen on God therefore they confronted problem for constructing worship place of a specific faith when there’s combined inhabitants. The tribal of Tripura are both Hidus, Christians or Buddhists and there are additionally different non secular group the place they dwell. Socio-economic situations of the tribal additionally differ from the opposite neighboring non-tribes.

Lack of ample attraction in direction of their colonial house:

a. Colonies should not set based on the faith and tradition of the tribes.

b. Rehabilitation of the tribal household is much away from their unique habitat

c. Lack of social surroundings and freedom within the rehabilitation space.

d. Lack of particular coaching for plan land cultivation.

Monetary drawback: Authorities schemes should not sufficient to make them financially dependable to remain within the new colony for preliminary years. In accordance with the rehabilitation schemes within the 12 months 1953-54, every household was allotted 5 acres of arable land over and above a grant of Rs. 500/- for buying the important necessities to help cultivation. Out of this cultivation in a while rubber plantation was one of many vital cultivation which was supplied to them. However it took not less than 7-Eight years to show right into a mature productive plant to supply the incomes. However they have been neither economically robust nor expert sufficient to go for an alternate supply of incomes throughout that interval.

Lack of Correct Schooling: Obtainable information on dropouts of scholars within the state revealed existence of academic wastage each on the State and nationwide degree. Dropout price on the major stage was estimated to be considerably greater in schedule tribes than the overall class of pupils and scheduled caste. Identical traits have been additionally noticed within the center and secondary phases. This proves the unsteady in addition to pathetic situations of the tribal communities in India.


It’s obvious that jhum cultivation has its opposed have an effect on on the species range of a area as this unscientific type of agricultural follow repeatedly degrading the amount and high quality of the pure habitats of varied floras and faunas. Destruction of the pure habitats of the dwelling organisms that brings ecological imbalance within the ecosystem can also be forbidden by the forest legal guidelines and acts. However nonetheless good numbers of recent class of shifting cultivators are training the shifting cultivation all through the northeastern states unaware of these info. That is the time to convey our hand collectively to assist the individuals to be educationally sound sufficient to know the prevailing ecological hazards in addition to to create a powerful consciousness concerning the deleterious results of shifting cultivation amongst all of the tribes and non-tribes of the North East area to revive the ecosystem of this potential scorching spot area.


Source by Sanjoy Deka


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